The Death of Jokes? The Shifting Landscape of Humor in Postsocialist Hungary, public lecture by Martha Lampland, University of California

Type: 
Lecture
Audience: 
Open to the Public
Building: 
Nador u. 9, Monument Building
Room: 
Popper room
Tuesday, December 9, 2014 - 5:30pm
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Date: 
Tuesday, December 9, 2014 - 5:30pm to 7:00pm

THE DEATH OF JOKES?

THE SHIFTING LANDSCAPE OF HUMOR in POSTSOCIALIST HUNGARY

a public lecture by

Martha Lampland
 (University of California, San Diego)

Abstract:
 

Since 1989, commentators on both sides of the Atlantic have mourned the death of jokes in  postsocialist societies.  The lament is spurious.  Jokes have not gone away, but the everyday experience of sharing jokes as a public form of political criticism has indeed fallen by the by in Hungary and elsewhere in Eastern Europe and Russia.  Since jokes had been at the heart of political criticism in everyday life, it wasn’t obvious why they would have vanished merely with the demise of the Communist party/state.  After all, new governments had the potential to be as incompetent and power-hungry as the Communists before them, and in the decades since have proceeded to live up to these expectations.  We argue that a series of important shifts in the way Hungarians work, socialize, communicate, and engage in politics has lead them to be far more circumspect in sharing political humor publicly than in the past.  

  

Martha Lampland is Associate Professor of Sociology and Faculty Director of the Science Studies Program at the University of California, San Diego.  Her specialties include political economy, science studies, feminist theory, and cultural history (Hungary, Central Europe, 19th-20th c).  Her research focuses on the social sciences as science, specifically in relation to economics, commodification and state formation in both capitalist and socialist societies.  Professor Lampland has published and co-edited several books: The Object of Labor. Commodification in Socialist Hungary (University of Chicago Press, 1995); Altering States.  Ethnographies of the Transition in Eastern Europe and the Former Soviet Union, co-edited with Daphne Berdahl and Matti Bunzl (University of Michigan Press, 2000); and Standards and their Stories. How Quantifying, Classifying and Formalizing Practices Shape Everyday Life, co-edited with Susan Leigh Star (Cornell University Press, 2009).   She has published articles on the role of numbers in formalizing practices; theories of instinct and class formation in the 1930s and 1950s in Hungary; state planning and the transition to socialism in the 1940s; women’s labor in socialism; the role of agrarian elites in Hungary’s decollectivization; gender and the nation in 19th c. Hungary; and historical consciousness, revolution, and poetry (1848-1956).  She has just finished a book on agrarian work science and the development of socialist wages during the transition to Stalinism (1920-1956), entitled The Value of Labor. The Science of Commodification.  Professor Lampland is a past editor of the Journal of Historical Sociology, and has served on the Academic Advisory Council for the Eastern European Studies Program at the Wilson Center.  She is currently a board member of the National Council on Eurasian and East European Research.    

The 'Protest Events Dimension' of the Ukrainian Maidan: how significant were regional unevenness, far right participation, and violence?
Public lecture by Volodymyr Ishchenko
(Center for Society Research, Kiev)
For 5 years Volodymyr Ishcheko has been coordinating a project of collecting a systematic database of all protest and repressive events in Ukraine. Now possessing the full database of protest activity during the whole period of the former president Viktor Yanukovych's rule including the days of Maidan uprising, we can start answering a number of hotly debated and highly politicized questions. Particularly, what was the relative impact of protests in Kiev and beyond the capital, in the West and in the East of the country? Who were the most visible participants of Maidan and how significant was the far right participation in the protests? How did the dynamics of violence and repression develop during Maidan and was the 'revolution' a planned takeover of state power? Finally, which impact might all this have had on the ongoing civil war in Ukraine?
Bio:

Volodymyr Ishchenko is a sociologist studying social protests in Ukraine and an MA graduate from CEU's Sociology and Social Anthropology department. He is the deputy director of the Center for Social and Labor Research, a member of the editorial board of Commons: Journal for Social Criticism and LeftEast web-magazine, and a teacher at the Department of Sociology in the Kyiv-Mohyla Academy. He authored a number of comments and interviews about Ukrainian Maidan, particularly, for the Guardian and the New Left Review: http:// www.theguardian.com/ profile/volodymyr-ishchenko and http://newleftreview.org/ II/87/ volodymyr-ishchenko-ukraine -s-fr